Times of change, but times that, unlike the fall of the communist camp, have been seen coming with great clarity. The globalist model, the new world order, seems to be cracking everywhere, and discontent is growing more and more in the face of a situation that many people consider unacceptable.
The exit of the United Kingdom from the European Union was the first major milestone in this trend. The polls were all wrong; again, as so often in human history, the British elites refused to see the growing discontent, deaf to the rumbling storm, to the earthquake under their feet. The bureaucratic, centralized, and profoundly anti-nation project of the European Union is in much the same position as socialism was thirty years ago.
The second major milestone was the election, against all odds, of Donald Trump to the presidency of the United States. And Trump's election was already clearly and totally the proclamation of the new order of things: patriots against globalists.
The discontent is palpable. The alienation that today's Western societies provoke in their inhabitants, disconnected from what has been the human norm since the beginning of their history, is more than described and documented, both from the "left" and the "right", and the reality that the workers, the middle class are no better off than thirty years ago, is more and more difficult to hide, as is the obscene fact that a tiny minority of super-rich are the ones who reap the rewards of globalization.
Nation states are uncomfortable for the globalist order, not the control of citizens, obviously, but the existence of values alien to the economic order; the ethnic and cultural homogeneity of nations must be destroyed. Mass immigration is part of the strategy. The globalist order, in the West, has a correlate: political correctness, that is, a new dictatorship of thought, an experiment in social engineering on a par with that created by communism. Dissolving the traditional family, denying the natural tendency of human beings to prefer their own to foreigners (which is not racist or xenophobic, it is something programmed into the species), and which, contrary to what the defenders of the new morality promote, such as diversity, gender ideology, unbridled and resentful feminism and others, does not produce any social harmony, nor better societies.
What is ultimately at stake is the fate of Western civilization. More than two thousand years of history are now playing out its destiny. At stake is whether Mozart, Beethoven, the Gothic cathedrals, the idea of personal freedom, in short, the overwhelming and unique greatness of Western civilization will continue to exist or whether it will become a kind of, at best, museum piece.
The divorce between the globalist elites and the common man is perhaps greater than the divorce between the nobles of revolutionary France and the common people. The former at least loved France, the latter seem to have no idea what honor, or fatherland, or community is.
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